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Jewish

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Jewish names have historically varied, encompassing throughout the centuries several different traditions. The most usual last name for those of the priest tribe is "Cohen"/"Kahen"/"Kogan"/"Kohen"/"Katz" (a Hebrew acronym of Kohen Tzedek, or righteous Kohen) and for those of the Levites, "Levi"/"Levine". Those who came from Europe usually have "Rosen"("rose"), "Spiel", "Gold", and other German words as their names' prefixes, and "man", "wyn"/"wein"("wine"), "berg"("mountain"), and other German words as their names' suffixes. Most Sephardic Jews adopted Arabic names, like "Azizi" ("you're [someones] love"), "Hassan" or added words to their original names, like "Kohenzadeh" ("[she] bore a Kohen"). Names like "Johnson" and "Peterson" may be used in Jewish tradition as they too used the father's name as identification. So "Johnson" in Hebrew is "Ben Yochanon", meaning "Yochanon (John)'s son". Many Yemenite Jews' family names are consisting of the place in which their ancestors have come to Yemen (like Sana'a) and an "i" in the end (like the family name "San'ani"), indicating belonging to the place they have originated from.

Assyrian

The Assyrians (a.k.a. Chaldo-Assyrian) are a distinct ethnic group, descendant largely from the population of ancient Assyria, indigenous to Mesopotamia with deep and long roots in the Middle East, mainly present-day Iraq, northwest Iran, northeast Syria and southeast Turkey.

Surnames come from the Akkadian influenced Eastern Aramaic dialects of the Assyrian (Chaldo-Assyrian) people. Some surnames are connected to East Syrian Rite Christianity, the religion Assyrians currently follow and have followed since the 1st Century AD, with others being of distinctly ancient Assyrian/Mesopotamian origin.

Common surnames include: Aboona, Abraham, Abro, Agajan, Agassi, Aghase, Akkad, Akbalit/Akbalut, Alamasha, Alawerdy, Aldawid, Amo Baba, Amu, Antar, Aprim, Apshu, Afarcan, Arad, Ashai, Ashouri, Ashurian, Ashur, Awdishu, Awikam, Awishalim, Awitor, Awia, Awrohum, Aziz, Azzo, Baba, Bacchus, Badel, Barkha/Barkho, Brikha, Bronit, Balou, Barkoo, Benassi, Benyamin, Bidavid, Bidawid, Bishu, Cabani, Dadashu/Dadasho, Darmu, Dinkha, Daoud, Dayan/Daian, Disho, Duman, Elia, Elias, Enwia, Eshai, Farhad, Gorges/Georgis, Gewargis, Hadad/Adad, Hamsho, Hasso, Harshu, Hormis, Hosanna, Hurmis, Ilshu, Ilishu, Ishmael, Ishai, Isaac, Ishaq, Iskhaq, Iwassi, Jabri, Jelu, Jendo, Juna, Kambar, Karam, Karoukian, Kasri, Khamo, Khanbaba, Khanisho/Khnanisu, Khnaninia, Khedroo, Khoshanu, Khoshaba, Malech, Malek, Malka, Malkai, Malick, Mamendo, Matti, Merza, Mikhael/Mikhail, Mnashi, Nisan, Nimrod, Narsai, Ninweh, Nineveh, Nessar, Odah, Odisha, Odisho, Oraham, Oshana, Qateneh, Raaba, Rabi, Rafael, Ramsin/Rumsin, Rassam, Rifkha, Ronay, Samo, Sargis, Sargon, Sarkis, Sarmas, Sayad, Semma, Shabad, Shamash/Shamasha, Shamshi, Sinharib, Sharrukin, Shimun, Shamoon, Shimon, Shimonaya, Shinu, Shinai, Sleman, Shulman, Sliwoo/Sliwa, Tematheus, Thoma, Thomaya, Tamraz, Tiras, Tiyareh/Tyareh, Urshan, Warda, Warad, Yacoub, Yawalaha, Yalda, Yatrin, Yetron, Yelu, Yoel, Yohannan, Yonan, Yonadam Yoseph, Yoshu, Youkhana, Younan, Yousif, Yukhannan, Zakharia, Zilkha, Zimri.

Kurdish

The majority of Kurds do not hold Kurdish names because the names have been banned in the countries they primarily live in (namely Iran, Turkey and Syria). Kurds in these respective countries tend to hold Turkish, Persian or Arabic names, in the majority of cases, forcefully appointed by the ruling governments.<ref>{{#invoke:citation/CS1|citation |CitationClass=speech }}</ref> Others hold Arabic names as a result of the influence of Islam and Arab culture.

Kurds holding authentic Kurdish names are generally found in Diaspora or in Iraqi Kurdistan where Kurds are relatively free. Traditionally, Kurdish family names are inherited from the tribes of which the individual or families are members. However, some families inherit the names of the regions they are from.

Common affixes of authentic Kurdish names are "-î" and "-za" also "-a" and "-ê" by two surnames.
e.g.:
Name+1Surname+2Surname
Male:

  • Baran(ê) Memê Alan

Baran of Mem of Alan

Female:

  • Berfîn(a) Soreya Evînê

Berfin of Sarah of Evin
there are also names with the word "Mal(a)" [House (of)] e.g.:

  • Baran mala Alan

Baran of House of Alan

  • Berfîn mala Evîn

Berfin of House of Evin

Some common Kurdish last names, which are also the names of their respective tribes, include Baradost, Barzani, Berwari, Berzinji, Chelki, Diri, Doski, Jaf, Mutki, Rami, Rekani, Rozaki, Sindi, and Tovi. Other names include Akreyi, Alan, Amedi, Botani, Hewrami, Mukri, and Serhati.

Traditionally, Kurdish women did not inherit a man's last name. Although still not in practice by many Kurds, this can be more commonly found today.

Tibet

Tibetan people are often named at birth by the local Buddhist Lama or they may request a name from the Dalai Lama. They do not often use a family name though many have one. They may change their name throughout life if advised by a Buddhist Lama, for example if a different name removes obstacles. The Tibetans who enter monastic life take a name from their ordination Lama, which will be a combination of the Lama's name and a new name for them.

North Caucasian Adyghe family surnames

In the case of Circassians, especially Adyges and Kabardians, hereditary surnames have been borne by people for thousands of years. All Circassian people belong to a Clan.

Most surnames of Adyge origin fall into six types:

  • Occupations (e.g., 'smith', 'hunter', 'tailor')
  • Personal characteristics (e.g., 'short', 'deaf', 'beautiful')
  • Geographical features (e.g., 'hill', 'river', 'cave', 'wood', 'fields')
  • Animal names (e.g., 'bear', 'horse', 'snake', 'fox', 'wild boar')
  • Patronymics and ancestry, often from a male's given name ('son of...') or from an ethnic name (e.g., Shapsug, Kabardey)
  • Religious names (e.g., Shogen 'Priest', Yefendi 'Efendi', Mole 'Mullah')

Shogen comes from the Christian era, and Yefendi and Mole come from the Muslim era.

Circassian women, even when they marry, do not change their surnames. By keeping their surnames and passing it on to the next generation, children come to distinguish relatives from the maternal side and respect her family as well as those from their father's side.

On the other hand, children cannot marry someone who bears the same surname as they do, no matter how distantly related.

In the Circassian tradition, the formula for surnames is patterned to mean "daughter of ..."

Abkhaz families follow similar naming patterns reflecting the common roots of the Abkhazian, Adygean and Wubikh peoples.

Circassian family names cannot be derived from women's names or from the name of female ancestors.


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