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History Under the Ottoman Empire, in 1596, Artuf was a village in a nahiya ("subdistrict") of Ramla, part of Liwa of Gaza with a population of 110. The villagers paid taxes on a number of crops, including wheat, barley and fruit, as well as on goats, beehives and vineyards.<ref>Hütteroth and Abdulfattah, 1977, p. 152. Quoted in Khalidi, 1992, p. 268</ref>

In 1863 Victor Guérin found the village to be situated on a small hill, and having 150 inhabitants.<ref>Guérin, 1869, p. 15</ref>

The Palestine Exploration Fund's Survey of Western Palestine in 1883 described Artuf as "a small village built on a low hill, with an open valley to the west. There is a pool (Hufiret Artuf) in the valley, whence the village obtains its water. Olive trees occur round the place.<ref>Conder and Kitchener, 1883, SWP III, p. 22. Quoted in Khalidi, 1992, p. 268</ref>

In 1883, a group of English missionaries purchased land in Artuf to establish an agricultural colony, called Hartuv, for Jews whom they hoped to convert to Christianity. When the settlers refused to convert, the project was abandoned.<ref name="ReferenceA">"Remembering Har-Tuv," Avraham B. Rivlin, Special to the Jerusalem Post 1976</ref> It was resettled in 1895,<ref name="ReferenceA" /> but destroyed in the 1929 riots.<ref>Jerusalem-Tel Aviv railway line dedication</ref>

British Mandate era

In 1917, Artuf served as the base camp for the 10th Light Horse Brigade that fought in the battle for Jerusalem.<ref>Light Horse Brigade in Artuf</ref>

Most houses were built of stone and adobe; a few were built of stone and cement and had domed roofs. The villagers, who were all Muslims, worshipped in a mosque called the al-Umari Mosque, perhaps in reference to the second Muslim caliph, Umar ibn al-Khattab. The tomb of a local Muslim sage named Shaykh ´Ali al-Ghimadi stood on the outskirts of the village.<ref name="Khalidi 1992, p.268" /> About half of the villagers worked in agriculture, while the rest worked in the nearby Bab al-Wad station, on the Jaffa–Jerusalem railway. The agricultural land extended west of the village, where fruit trees and almond trees were planted.<ref name="Khalidi 1992, p.268"/>

In the 1922 census of Palestine Artuf had a population 181 Muslims, while nearby Hartuv had a population of 124 Jews,<ref name=Census1922>Barron, 1923, Table VII, Sub-district of Jerusalem, p. 15</ref> changing in the 1931 census to 253; 252 Muslims and 1 Jew.<ref>Mills, 1932, p. 37</ref>

In 1944/45, the village had a population of 350 people, and 403 dunams of land.<ref name=Hadawi56>Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 56</ref> A total of 61 dunums were irrigated or used for orchards, 279 dunams were for cereals,<ref>Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 101</ref> while 18 dunams were built-up (urban) land.<ref>Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 151</ref>

1948 Arab–Israeli War and after

Artuf, along with four other villages, were overtaken by the Israeli Harel Brigade on 17–18 July 1948 in Operation Dani. The villages had been on the front line since April 1948 and most of the inhabitants of these villages had already left the area. Many of those who stayed fled when Israeli forces attacked and the few who remained at each village were expelled.<ref>Morris, 2004, p. 436</ref>

After the establishment of the State of Israel, a ma'abara transit camp was established on the site for Jewish immigrants, and a cement factory was opened to provide employment.<ref name="ReferenceA" /> In 1950, Moshav Naham was built on Hartuv's land.

According to the Palestinian historian Walid Khalidi, the village remaining structures in 1992 were: "One stone house, located outside the Jewish settlement of Nacham, has been expanded, and is now inhabited by a Jewish family. In the middle of the Jewish settlement is a small stone house that is used as a warehouse; it stands by the site of the former mosque. On the western slopes of the site is a circular structure with no roof that was formerly used as a lime kiln (kabbara). The village cemetery, to the west, has been levelled; only one or two graves remain on its eastern edge. Part of the British police headquarters is still standing. Elsewhere, the village site is covered with scattered stone rubble. Olive, fig, and cypress trees grow on the village site, especially in the west and north."<ref name=Khalidi269>Khalidi, 1992, p. 269</ref>

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